Why do we need a flag like this?

Flying a flag is both a proclamation of allegiance and an act of praise. The flag itself is a visual symbol we devise to represent something greater than ourselves - something to which we belong that we desire to be virtuous and to exist beyond our lifetime. Many look to a nation to fulfill that role, and display a national flag to signify their allegiance to the nation’s priorities. But Christians should recognize that such an allegiance is conditional, like any number of other allegiances we have in our lives, but for which we fly no flags. Our only unconditional allegiance is to God, but until now there’s been no flag to represent a Higher Authority than the nation.

“Raise a banner for the nations. The Lord has made proclamation to the ends of the earth: “Say to the daughter of Zion, ‘See, your Savior comes! See, his reward is with him, and his recompense accompanies him.’” They will be called the Holy People, the Redeemed of the Lord;” (Isaiah 62:10-12)

What about the Christian flag?

When I first began to perceive the need for a flag that represents the kingdom of God I naturally turned to the Christian flag. But I soon noticed that it is usually displayed with the national flag and is always subservient to it. “Shouldn’t it be the other way around?” I thought. When I would see the two of them in a sanctuary I couldn’t help but think of the Ark of the Covenant and Dagon in the Philistine city of Ashdod (1 Sam 5). This arrangement struck me as blasphemous idolatry, and I think that if Jesus were to cleanse our temples today he would cleanse them of the national flag. Eventually I realized that I was taking the Christian flag too seriously - that apparently its purpose is to allay any guilt that might arise from having only the national flag present. The Christian flag was derived from the US flag. The red stripes were removed and the stars were replaced by a red cross. Its resemblance to the US flag has limited its international acceptance and relegated it to a subservient status when displayed with a national flag. Whatever the original intent of the Christian flag, it is now essentially a sign that says: “We are Christians” or the redundant “This is a Christian church.” As such, it is merely an impotent conveyer of information rather than a symbol representing our King and His Kingdom. Flown beneath the national flag the meaning is clear, “We are Christians who owe our allegiance to this particular kingdom of the world.” Of course, this is a subversion of our proper allegiance, but rather than trying to change the world’s perception and use of the Christian flag, it made more sense to abandon it and create a new flag with a different purpose: to be a visual proclamation of the physical presence and sovereignty of the Kingdom in the midst of the world (Luke 9:60, Matt 11:12). Its solitary display before a church would identify that church as an embassy of the Kingdom. Embassies don’t fly the flag of their host country.

“We are therefore Christ’s ambassadors, as though God were making his appeal through us.” (2 Cor 5:20) "Of the increase of his government and peace there will be no end." (Isaiah 9:7)

So what, exactly, does this flag represent?

Whereas a national flag represents a geographically-bounded, polytheistic society with an agenda of economic prosperity, national glory, and self-preservation at any cost, the Kingdom of God flag represents the theocracy re-established by Christ over the people of God worldwide, its chain of command bypassing earthly kings, with an agenda of reconciling the world to God by transforming lives through self-sacrificial service. The white of the cross represents Christ’s purity. The red symbolizes his blood shed for the world, while the shape of the red field suggests his outstretched arms ready to embrace us with his love. Its shape is also reminiscent of the altars of stones erected to God, in commemoration of covenant or deliverance, or for worship and sacrifice. Jesus became the last and ultimate altar, a living altar through whom we make a continual sacrifice of praise (Heb 13:15). The bluish violet field denotes his royalty, while the crown conveys that this is a kingdom, with Christ as the King of Kings. The trefoils on the headband represent the Holy Trinity, as does the banding on the orb at top. “Everyone who had blue, purple or scarlet yarn or fine linen…brought them” (Exodus 35:23)

Our True Citizenship

When we submit to our Lord and become his disciples we become citizens of the kingdom of God. Whatever nation we once considered home, we now recognize that heaven is our home (we could, perhaps, be called Heavenites). National interests are replaced by kingdom interests.

“To God’s elect, strangers in the world…chosen…for obedience to Jesus Christ…” (1 Peter 1:1-2)

“Dear friends, I urge you, as aliens and strangers in the world, to abstain from sinful desires, which war against your soul.” (1 Peter 2:11)

“Since you call on a Father who judges each man’s work impartially, live your lives as strangers here in reverent fear.” (1 Peter 1:17)

Then a teacher of the law came to him and said, “Teacher, I will follow you wherever you go.” Jesus replied, “Foxes have holes and birds of the air have nests, but the Son of Man has no place to lay his head.” (Matt 8:19-20) Jesus had no home here, nor will those who follow him.

Jesus prayed for his disciples: “I have given them your word and the world has hated them, for they are not of the world any more than I am of the world. My prayer is not that you take them out of the world but that you protect them from the evil one. They are not of the world, even as I am not of it.” (John 17:14-16)

“Jesus said, ‘My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jews. But now my kingdom is from another place.’” (John 18:36)

“If the world hates you, keep in mind that it hated me first. If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you.” (John 15:18-19)

“Their mind is on earthly things. But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.” (Phil 3:20-21)

“Provide purses for yourselves that will not wear out, a treasure in heaven that will not be exhausted, where no thief comes near and no moth destroys. For where your treasure is, there your heart will be also.” (Luke 12:33-34)

“Do not love the world or anything in the world. If you love the world, love for the Father is not in you. For everything in the world - the cravings of sinful people, the lust of their eyes and their boasting about what they have and do [collectively, patriotism] - comes not from the Father but from the world. The world and its desires pass away, but whoever does the will of God lives forever.” (1 John 2:15-17)

“…seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.” (Matt 6:33)

“All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance. And they admitted that they were aliens and strangers on earth. People who say such things show that they are looking for a country of their own. If they had been thinking of the country they had left, they would have had opportunity to return. Instead, they were longing for a better country — a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared a city for them.” (Heb 11:13-16)

“For here we do not have an enduring city, but we are looking for the city that is to come.” (Heb 13:14)

Think of yourself as a missionary in a foreign land. And if you reflect on the fact that your existence will continue beyond trillions of millennia, the importance of a transitory kingdom of the world diminishes significantly.

“But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light.” (1 Peter 2:9)

Peter was not talking to Americans when he wrote that. Indeed, he said: “I now realize how true it is that God does not show favoritism but accepts men from every nation who fear him and do what is right.” (Acts 10:34-35)

“...if my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land.” (2 Chronicles 7:14) ‘My people’ is now the worldwide kingdom of God. The New Covenant makes no mention of land, so what is 'their land'? “Blessed is the nation whose God is the Lord, the people he chose for his inheritance.” (Psalm 33:12) The “one nation under God” is the kingdom of God, and it is In God We Trust, not the weapons of the world (2 Cor 10:3-4).

God bless the Kingdom!

The kingdom inaugurated by Jesus imparts and manifests God’s will; its citizens are the light of the world – the city on a hill. Think of a photograph of the night side of Earth taken from space. You don’t see borders but you do see lights all over the place, but in varying densities – some areas have many lights, others are more sparse. The lights come and go, so the scene is always in flux, ever-changing. Likewise, believers are all over the world in varying densities, constituting territory of the kingdom of God (Luke 17:20-21). No kingdom of the world can usurp that role or be assumed to be aligned with the will of God, and pledging one’s allegiance to a kingdom of the world creates a conflict of interest equivalent to serving both God and mammon. Why would Christians want to pledge their brotherhood to atheists and pagans of the kingdom of the world in which they live while ignoring their brothers and sisters in Christ living in others? We are called to pray for our leaders, but why do Christians ask God to bless up to the national border and no further?* Paul says that for us, “…there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.” (Colossians 3:11)

What attracts us so to the national flag? It’s not about God. If Christianity here died out completely, the flag would remain the same. No, it’s all about us and our collective ego (the US flag, for example, has traditionally been called "Old Glory"). It is a reflection of our basic human drive for status, the assertion of our superiority and ultimately, the sin of pride. Think of the nation as one big sports team. Like all teams we support, we want it to win to demonstrate our collective superiority (to the other nations of the world) and, by extension, our superiority as individuals on this winning team. We lust for glory that belongs to God, a trait we share with Satan. God said: “I will not give my glory to another or my praise to idols.” (Isaiah 42:8).

Paul said: “Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves.” (Phil 2:3). So much for sports. Christians should not be motivated by personal or collective glory - they should be motivated by love.

In addition to expressing our pride in ourselves the national flag provides a means of expressing our gratitude for the freedoms and prosperity we enjoy. But Christians should ask themselves, “To what or whom, exactly, does my gratitude belong? Who is the source of my security, the focus of my identity?” They should consider the possibility that, as an expression of collective self-worship, patriotism is idolatry. If so, it is a parasite in the Body of Christ. Because it is our highest cultural value, inculcated in us from birth, many Christians seem to believe that asking them to give up patriotism is like asking them to give up their children to Molech, but the demise of patriotism is inevitable with the Second Coming of Christ. It is no more a virtue now than it will be then. Such national narcissism dilutes our allegiance to the kingdom of God and blinds us to the reality that the country in which we live has an agenda that diverges from the commands of Christ. In other words, patriotism invites us to place obedience to the State above obedience to Christ, to the extent that Christians are even willing to kill each other in wars under their different flags. That is unacceptable (1 Corinthians 3:16-17, 1 John 3:15). (Both the patriot and the nationalist are willing to kill for “their” country, so there’s no meaningful difference between them. Patriotism is a euphemism for nationalism.) We are not called to love a country or endorse its actions but we are called to love God, our neighbors and our enemies (Mark 12:30-31, Luke 6:27-28). We exist to love, and to glorify God. That is sufficient. Patriotism is the world’s counterfeit for this higher calling, one that suggests: “Love your neighbor [if he lives on this side of the border] and hate your enemy,” which Jesus rejected (Matt 5:43-44). Likewise, in Matthew 15:21-28, Jesus starts out sounding like a patriot, but in the end rejects it.

“God and Country” are two masters. Given the choice, why would any Christian choose the flag of a kingdom of the world – one of many flags that represent a mix of believers and nonbelievers – over a flag that represents the kingdom of God? Such a choice would suggest that that kingdom of the world had become an idol, a god, to that person (Isaiah 2:17-18). Disentangle your identity (and sense of self-worth) from any worldly kingdom and blend it into His worldwide kingdom.

Choose for yourselves this day whom you will serve. . .as for me and my house, we will serve the Lord.

God or Country? He will know what you have chosen.

Flag Etiquette

The purpose of the Kingdom of God flag is to replace the national flags flown by Christians with a flag that represents their true nation, their true family. It is best flown alone; but if displayed with other flags, it shall occupy the supranational position as illustrated below. It has no pledge of allegiance and should not be handled with any more reverence than the articles used for the worship of God in the Temple. There is no requirement to adopt the worldview expressed on this website; it's His flag, not mine. All citizens of the Kingdom are welcome to become standard-bearers with it and publicly acknowledge Christ's sovereignty over their lives (Matthew 10:32). It is also appropriate for display on the coffins of those who have served the Kingdom - its heroes may die for it, but not kill for it.

“I pledge allegiance to Jesus Christ,
And to God’s kingdom for which he died—
One Spirit-led people the world over, indivisible,
With love and justice for all.”**

Ordering Information

My name is Scott and I can be reached at kogflag@gmail.com. I am not a flag dealer. Anyone can make these and/or sell them without my permission -- the design can be downloaded from the sidebar above. One source for them is the Custom Flag Shop:

https://www.flag-sale.com/the-kingdom-of-god-flag/ (copy and paste into your browser)

Click on each box to see the options. 1PLY is the appropriate choice for this flag. If you have any trouble finding the page, please let me know.


*I would like to suggest that Christians, in a spirit of self-sacrificial love, should forego their usual prayer for the blessing of the country in which they live (and, therefore, themselves) and instead confer it upon the people of North Korea to free them from the most onerous political oppression in the world (greater than that experienced by the Iraqis under Saddam Hussein).

**By June Alliman Yoder and J. Nelson Kraybill.